Contents
中共党内高层没有熟悉旧约与圣经的人
《三体》这种垃圾蹭文革的热度
文革中的很多东西是从旧约里面拓片出来的。比如说，比拟圣经的红宝书，比如说早请示晚汇报，比如说就餐前对毛像唱革命歌曲，斗私批修灵堂深处闹革命等等。全民拜毛也让人想起申命记。中共党内没有熟悉旧约与圣经的人，但是熟悉太平天国的，正是毛泽东毛腊肉本人。而太平天国正是叫做《拜上帝会》，受基督教影响的民间宗教组织，并演变为政教合一的太平天国
早在1945年6月，毛泽东在延安召开的中国革命死难烈士追悼大会演说中说：“我们今天的公祭可以一直上溯到1841年平英团那些英雄们，也祭奠他们。平英团的反英斗争，太平天国运动，都是英勇的斗争。太平天国有几十万军队、成百万的农民，打了13年，最后南京城被清兵攻破的时候，一个也不投降，统统放起火烧死了，太平天国就这样结束的。他们失败了，但他们是不屈服的失败，什么人要想屈服他们，那是不行的。”（《毛泽东选集》第三卷，1991年人民出版社第435—436页）
应该说，太平天国的人和事，给了毛泽东很多的启发和借鉴。早在1944年11月，他就写信与郭沫若说：“你的《甲申三百年祭》，我们把它当作整风文件看待。小胜即骄傲，大胜更骄傲，一次又一次吃亏，如何避免此种毛病，实在值得注意。倘能经过大手笔写一篇太平军经验，会是很有益的。”（《毛泽东书信选集》，人民出版社1983年版第242页）
“中国有陈胜、吴广，有洪秀全、孙中山，怎么能说几千年才出一个呢？”毛泽东对于太平天国领袖、创始人洪秀全有很高的评价。
1949年6月，毛泽东为纪念中国共产党成立28周年所写的《论人民民主专政》，在宏论开篇就指出：“自从1840年鸦片战争失败那时起，先进的中国人，经过千辛万苦，向西方国家寻找真理。洪秀全、康有为、严复和孙中山，代表了在中国共产党出世以前向西方寻找真理的一派人物。”（《毛泽东选集》第四卷，人民出版社1991年第二版第1469页）在这里，毛泽东把太平天国天王洪秀全当作是在封闭的中国开始冲出中世纪、寻找西方真理的第一个思想家和实践家；而且首先将他与民主革命先行者孙中山并驾齐驱。
1970年，毛泽东在批判陈伯达“天才史观”的《我的一点意见》中，就所谓“天才”说：“全世界几百年，中国几千年，才出现一个天才，不符合事实嘛。”就此他又一次举例：“中国有陈胜、吴广，有洪秀全、孙中山，怎么能说几千年才出一个呢？”（王子今：《毛泽东和中国史学》，中共中央党校出版社1993年版，第340页）这次毛腊肉又是把洪秀全和孙中山并列，而且定位为几千年中国史上出现的伟大人物。
1929年秋天，菊花盛开。毛泽东来到刚为红军所解放的闽西南的上杭检查工作，休憩时与当地苏维埃负责人傅柏翠就赏菊谈起唐末黄巢的菊花诗，联想到农民英雄还有石达开也能写诗。因此他说：“石达开是英雄，也能诗。黄巢也是英雄，也能诗。古人说：‘莫言马上得天下，自古英雄能解诗。’很有道理。”黄巢《咏菊》云：待到秋来九月八，我花开后百花杀。黄巢杀人八百万，1929年，毛腊肉36岁，可见毛泽东36岁已经有图支的念头了。
1935年5月，红军长征来到四川大渡河畔安顺场时，毛泽东满有兴味地看了立在路畔旧时地方为石达开败亡所立的石碑碑文，然后向战士作介绍说：“这块石碑是为太平天国的翼王石达开在这里全军覆没而刻立的。太平天国因为内部分裂，石达开带领四五万人马，离开南京，在同治二年（1863年）四月间来到这里，打算在安顺场渡河。正遇上山洪暴发，渡河不成，四面受围：前有大渡河，后有彝民，左有山峰绝崖，右有清兵。本来，彝民和石达开的关系，开始是友好的。但因为石达开疑心太重，把关系搞糟了。后来。清兵又占领了对岸。因此，石达开的人马，在安顺场一直被围困了40多天，也没有渡过河去。石达开本人动摇，军心不固，以致全军覆灭。”（吴洁清：《在毛主席身边的日子里》，江西人民出版社1977年版第236页）
也就是在红军到达安顺场的当天晚上，毛泽东得悉当地有一位83岁的宋大顺，系前清秀才，当年曾目击石达开军败亡情景，就连夜将他请来，张灯长谈。毛泽东向他请教石达开当年如何失阵落马，并仔细询问了与石达开失败有关的许多细节；然后他又反复思索和分析了种种导致石达开悲剧的因素。前车之鉴，他是很善于从历史故事里寻找准确答案的。在送走了老秀才之后，毛泽东在与中央军委领导人一起开会时，很有把握地指出：“72年前翼王没有走通的路，我们一定能走通。我们共产党人是顶天立地的英雄，天堑大渡河挡不住我们，蒋介石要红军成为石达开第二的美梦是不能变为现实的。”（《党史博采》1995年第2期）
1953年2月，毛泽东在陈毅等人陪同下，在南京博物馆参观了太平天国常州守将志天义陈志书所铸的大炮等文物后，又游览了南京东郊风景区。他们在紫金山参观天文台时，来到了山的西峰。陈毅提议说：“这里是当年太平军和湘军激战的天堡城，主席是不是上去看看？”登上天堡城，俯瞰南京城，毛泽东提起了诸葛亮概括金陵形势时对孙权所说的“钟阜龙蟠，石城虎踞”。他说：“天堡城地势险要，是保卫南京的前哨阵地，当年太平军与曾国藩血战，坚守了两年多，真不容易。假如洪秀全不计较一城一地的得失，情况就会好得多了。”（吴晓梅：《毛泽东视察全国纪实》，湖南文艺出版社1999年9月版第37页）
1975年12月，他在病中读书时，人们发现在他床上所翻开的太平天国史籍，其中有一册就是《忠王李秀成自传原稿笺证》。
因此中共党内高层没有熟悉旧约与圣经的人，倒是有一个熟悉太平天国拜上帝会的人，此人正是毛泽东。
英文翻译
There is no one at the top of the CCP who is familiar with the Old Testament and the Bible
Garbage like “The Three-Body Problem” caught on to the popularity of the Cultural Revolution
Many things during the Cultural Revolution were copied from the Old Testament. For example, it is compared to the Little Red Book of the Bible, such as asking for instructions in the morning and reporting in the evening, singing revolutionary songs to Mao’s portrait before dinner, fighting against selfishness and criticizing the revolution in the depths of the memorial hall, etc. The national worship of Mao is also reminiscent of Deuteronomy. There is no one in the CCP who is familiar with the Old Testament and the Bible, but the one who is familiar with the Taiping Rebellion is Mao Zedong himself. The Taiping Heavenly Kingdom was called the “God Worship Association”, a folk religious organization influenced by Christianity, and evolved into the Taiping Heavenly Kingdom that integrated politics and religion.
As early as June 1945, Mao Zedong said in his speech at a memorial meeting for the martyrs of the Chinese revolution held in Yan’an: “Our public memorial today can be traced back to the heroes of the Pingying Tuan in 1841, and we also pay tribute to them. The anti-British anti-British movement of the Pingying Tuan The struggle, the Taiping Heavenly Kingdom movement, was a heroic struggle. The Taiping Heavenly Kingdom had hundreds of thousands of troops and millions of peasants, and they fought for 13 years. When Nanjing was finally captured by the Qing troops, no one surrendered, and they were all set on fire and burned to death. , this is how the Taiping Heavenly Kingdom ended. They failed, but they failed without surrender. If anyone wants to surrender to them, it will not work.” (Volume 3 of “Selected Works of Mao Zedong”, People’s Publishing House, 1991, pp. 435-436 Page)
It should be said that the people and events of the Taiping Heavenly Kingdom gave Mao Zedong a lot of inspiration and reference. As early as November 1944, he wrote to Guo Moruo: “We treat your “Jiashen Three Hundred Years Ceremony” as a rectification document. A small victory means being proud, a big victory is even more proud, and we suffer losses again and again.” , how to avoid this kind of problem is really worth noting. It would be very beneficial if you could write a generous article on the experience of the Taiping Army.” (“Selected Letters of Mao Zedong”, People’s Publishing House, 1983 edition, page 242)
“China has Chen Sheng, Wu Guang, Hong Xiuquan, and Sun Yat-sen. How can we say that it only took thousands of years for one to emerge?” Mao Zedong had a high opinion of Hong Xiuquan, the leader and founder of the Taiping Rebellion.
In June 1949, Mao Zedong wrote “On the People’s Democratic Dictatorship” to commemorate the 28th anniversary of the founding of the Communist Party of China. At the beginning of the macro essay, he pointed out: “Since the defeat of the Opium War in 1840, the advanced Chinese people have gone through untold hardships , looking for truth from Western countries. Hong Xiuquan, Kang Youwei, Yan Fu and Sun Yat-sen represent a group of people who looked for truth from the West before the birth of the Communist Party of China.” (“Selected Works of Mao Zedong” Volume 4, People’s Publishing House 1991 Second Edition No. 1469 Page) Here, Mao Zedong regarded the Taiping Heavenly King Hong Xiuquan as the first thinker and practitioner who began to break out of the Middle Ages and search for Western truth in closed China; and first placed him on par with Sun Yat-sen, the forerunner of the democratic revolution.
In 1970, Mao Zedong criticized Chen Boda’s “genius view of history” in “My Some Opinions” and said about the so-called “genius”: “It took hundreds of years in the world and thousands of years in China for a genius to appear. This is not consistent with the facts. In this regard, he once again gave an example: “China has Chen Sheng, Wu Guang, Hong Xiuquan, and Sun Yat-sen. How can we say that it took thousands of years for one to appear?” (Wang Zijin: “Mao Zedong and Chinese Historiography”, Party School Press of the Central Committee of the Communist Party of China, 1993 edition, Page 340) This time Mao Lao Rou juxtaposes Hong Xiuquan and Sun Yat-sen again, and positions them as great figures who have appeared in Chinese history for thousands of years.
In the autumn of 1929, chrysanthemums were in full bloom. Mao Zedong came to Shanghang in southwest Fujian, which had just been liberated by the Red Army, to inspect the work. During a break, he and the local Soviet leader Fu Baicui talked about chrysanthemum appreciation and Huang Chao’s chrysanthemum poems in the late Tang Dynasty, and thought that the peasant hero Shi Dakai could also write poetry. Therefore, he said: “Shi Dakai is a hero and can also write poems. Huang Chao is also a hero and can also write poems. The ancients said: ‘Mo Yan will conquer the world immediately. Since ancient times, heroes can interpret poems.’ It makes sense.” Huang Chao’s “Yong Chrysanthemum” says: Wait When autumn comes on September 8th, I will kill hundreds of flowers after they bloom. Huang Chao killed eight million people. In 1929, Mao Barou was 36 years old. It can be seen that Mao Zedong already had the idea of making money at the age of 36.
In May 1935, when the Red Army’s long march came to Anshun Field by the Dadu River in Sichuan, Mao Zedong looked with interest at the stone tablet erected in the old place on the roadside to commemorate Shi Dakai’s defeat. Then he introduced to the soldiers: “This stone tablet is It was carved for the Taiping Heavenly Kingdom’s wing king Shi Dakai who was annihilated here. Due to internal divisions in the Taiping Heavenly Kingdom, Shi Dakai led 40,000 to 50,000 troops to leave Nanjing and came here in April of the second year of Tongzhi (1863), intending to attack Anshun Field. Crossing the river. There was a flash flood and it was impossible to cross the river. We were surrounded on all sides: the Dadu River in front, the Yi people in the back, the mountains and cliffs on the left, and the Qing soldiers on the right. Originally, the relationship between the Yi people and Shi Dakai was friendly at first. But because Shi Dakai was too suspicious, the relationship was ruined. Later, the Qing soldiers occupied the other side. Therefore, Shi Dakai’s men were besieged in Anshunchang for more than 40 days and could not cross the river. Shi Dakai himself was shaken. If the morale of the army is not solid, the whole army will be destroyed.” (Wu Jieqing: “The Days with Chairman Mao”, Jiangxi People’s Publishing House, 1977 edition, page 236)
That is to say, on the night when the Red Army arrived at Anshun Field, Mao Zedong learned that there was an 83-year-old Song Dashun there, a former scholar who had witnessed the defeat of Shi Dakai’s army, so he invited him over overnight and held a lantern for a long talk. Mao Zedong asked him how Shi Dakai fell out of battle and fell from power, and carefully inquired about many details related to Shi Dakai’s failure; then he repeatedly thought about and analyzed the various factors that led to Shi Dakai’s tragedy. Learning from the past, he is very good at finding accurate answers from historical stories. After seeing off the old scholar, Mao Zedong pointed out with confidence in a meeting with the leaders of the Central Military Commission: “We will definitely be able to take the road that King Yi did not take 72 years ago. We Communists are heroes who stand upright to the heaven and earth.” , the natural moat and the Dadu River cannot stop us, and Chiang Kai-shek’s dream of the Red Army becoming Shi Dakai’s second best cannot become a reality.” (“Party History Expo” Issue 2, 1995)
In February 1953, Mao Zedong, accompanied by Chen Yi and others, visited the cannons and other cultural relics cast by the Taiping Heavenly Kingdom Changzhou guard Zhi Tianyi and Chen Zhishu at the Nanjing Museum, and then visited the scenic area in the eastern suburbs of Nanjing. When they visited the observatory in Purple Mountain, they came to the west peak of the mountain. Chen Yi suggested: “This is Tianbao City where the Taiping Army and the Hunan Army fought fiercely. Chairman, would you like to go up and have a look?” Climbing to Tianbao City and overlooking Nanjing City, Mao Zedong mentioned what Zhuge Liang said to Sun Quan when he summarized the situation in Jinling: ” There are dragons in Zhongfu and tigers in Shicheng.” He said: “The terrain of Tianbao City is dangerous and it is an outpost to defend Nanjing. The Taiping Army and Zeng Guofan fought bloody battles for more than two years. It was not easy. If Hong Xiuquan did not care about the gains and losses of one city or one place, the situation would be better. Too many.” (Wu Xiaomei: “Records of Mao Zedong’s National Inspection”, Hunan Literature and Art Publishing House, September 1999 edition, page 37)
In December 1975, when he was studying while ill, people found the historical books of the Taiping Heavenly Kingdom open on his bed, one of which was the “Original Manuscript of the Autobiography of the Loyal King Li Xiucheng”.
Therefore, there is no one in the top leadership of the CCP who is familiar with the Old Testament and the Bible, but there is one person who is familiar with the Taiping Heavenly Kingdom God Worship Association, and this person is none other than Mao Zedong.